Marxism Quotes

Marxism is always open, always critical, always self-critical.

That is simply that Marxism has been tremendously fashionable in our time, so it has infected a very large number of major institutions in many countries of the world. So I suppose that we shouldn't be too surprised that it should infect the church as well.

If people don't like Marxism, they should blame the British Museum.

What guides Marxism, then, is a different model of society, and a different conception of the function of the knowledge that can be produced by society and acquired from it.

Despite its flaws, Marxism still seems to explain the material world better than anything else.

Beginning with adolescence, my political formation was oriented in the ideological direction of Marxism. It was natural, being that my thinking was influenced by an atmosphere of active critical resistance. That was the way it was during all of the dictatorship and up to the Revolution of 1974.

Marxism conceives of the new system of socialism as the necessary outcome of all previous history made possible and necessary only by that previous history.

As the class struggle sharpens in the U.S. Marxism will come into its own as a great popular study.

As the egalitarianism of Marxism is attractive to many, socialism could have attracted many followers in America, anyway. But there is no doubt that it could not possibly have affected us so widely and so deeply as it has, had it not been heavily financed.

Marxism is a revolutionary worldview that must always struggle for new revelations.

The important part of Marxism was its demand for active, constant, practical, class-war.

Very curious, at the age of about 13 years, Oswald began to study Marxism and he kept on in his writing, affirming that he was a Marxist. Probably he did want to show himself as a great, supreme Marxist.

Marxism is the opium of the intellectuals.

The relevance of Marxism to science is that it removes it from its imagined position of complete detachment and shows it as a part, but a critically important part, of economy and social development.

I would say I was still a Marxist - which is not to be confused with being a Communist. Despite its flaws, Marxism still seems to explain the material world better than anything else.

Because of my Marxism, I was not into myths or miracles, whether it was the virgin birth, the physical resurrection or casting out demons from an epileptic.

The classics of Marxism, while fully appreciating the significance of the Darwinian theory, pointed out the errors of which Darwin was guilty. Darwin's theory, though unquestionably materialist in its main features, is not free from some serious errors.

There is not Communism or Marxism, but representative democracy and social justice in a well-planned economy.

Of course, Marxism is an example of what Carl Popper would have called a 'World Three' structure, in that it's got immense power as an idea, but you couldn't actually hold up anything in the world and say: 'this is Marxism'.

An excessive knowledge of Marxism is a sign of a misspent youth.

Marxism is like a classical building that followed the Renaissance; beautiful in its way, but incapable of growth.

For us, Marxism is always open because there are always new xperiences, there are always new facts, including facts about the past, which have to be incorporated in the corpus of scientific socialism.

Marxism is essentially a product of the bourgeois mind.

There's something about Marxism that brings out warts; the only kind of growth this economic system encourages.

For some years I deserted religion in favour of Marxism. The republic of goodness seemed more attainable than the Kingdom of God.

Darwin himself, in his day, was unable to fight free of the theoretical errors of which he was guilty. It was the classics of Marxism that revealed those errors and pointed them out.

There are a few people, but a diminishing number, who still believe that Marxism, as an economic system, off era a coherent alternative to capitalism, and socialism has, indeed, triumphed in one country.

Marxism is an interpretation of history which explains the progress of society as a product of the expansion of the forces of production of the material means of life, that is, the development of economy.

At the same time, of course, Marxism arose - Rosa Luxembourg, Leninism, anarchism - and art became political.