Quotes By Immanuel Kant
Immaturity is the incapacity to use one's intelligence without the guidance of another.
Immanuel Kant
Intuition and concepts constitute... the elements of all our knowledge, so that neither concepts without an intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge.
Immanuel Kant
It is not God's will merely that we should be happy, but that we should make ourselves happy.
Immanuel Kant
All our knowledge begins with the senses, proceeds then to the understanding, and ends with reason. There is nothing higher than reason.
Immanuel Kant
Experience without theory is blind, but theory without experience is mere intellectual play.
Immanuel Kant
All the interests of my reason, speculative as well as practical, combine in the three following questions: 1. What can I know? 2. What ought I to do? 3. What may I hope?
Immanuel Kant
He who is cruel to animals becomes hard also in his dealings with men. We can judge the heart of a man by his treatment of animals.
Immanuel Kant
Always recognize that human individuals are ends, and do not use them as means to your end.
Immanuel Kant
Morality is not the doctrine of how we may make ourselves happy, but how we may make ourselves worthy of happiness.
Immanuel Kant
A categorical imperative would be one which represented an action as objectively necessary in itself, without reference to any other purpose.
Immanuel Kant
It is not necessary that whilst I live I live happily; but it is necessary that so long as I live I should live honourably.
Immanuel Kant
Out of timber so crooked as that from which man is made nothing entirely straight can be carved.
Immanuel Kant
But although all our knowledge begins with experience, it does not follow that it arises from experience.
Immanuel Kant
From such crooked wood as that which man is made of, nothing straight can be fashioned.
Immanuel Kant
In law a man is guilty when he violates the rights of others. In ethics he is guilty if he only thinks of doing so.
Immanuel Kant
The only objects of practical reason are therefore those of good and evil. For by the former is meant an object necessarily desired according to a principle of reason; by the latter one necessarily shunned, also according to a principle of reason.
Immanuel Kant