Quotes By Clifford Geertz

Younger anthropologists have the notion that anthropology is too diverse. The number of things done under the name of anthropology is just infinite; you can do anything and call it anthropology.

I don't write drafts. I write from the beginning to the end, and when it's finished, it's done.

I was trained in the '50s as a New Critic. I remember what literature was like before the New Critics, when people stood up and talked about Shelley's soul and such things.

My instincts are always against people who want to fasten some sort of hegemony onto things.

I think feminism has had a major impact on anthropology.

Gender consciousness has become involved in almost every intellectual field: history, literature, science, anthropology. There's been an extraordinary advance.

I've often been accused of making anthropology into literature, but anthropology is also field research. Writing is central to it.

I think the American university system still seems to be the best system in the world.

I do think the attempt to raise consciousness has succeeded. People are very aware of gender concerns now.

Has feminism made us all more conscious? I think it has. Feminist critiques of anthropological masculine bias have been quite important, and they have increased my sensitivity to that kind of issue.

The way in which mathematicians and physicists and historians talk is quite different, and what a physicist means by physical intuition and what a mathematician means by beauty or elegance are things worth thinking about.

I don't have the notion that everybody has to write in some single academic style.

Two people have been really liberating in my mind; one is Wittgenstein and the other is Burke. I read Burke before he was a secular saint, before everyone was reading him.

Most anthropologists are doing straightforward ethnography, and should.

The point of literary criticism in anthropology is not to replace research, but to find out how it is that we are persuasive.

I've written a lot of books which are written from the moon - the view from nowhere.

I never leave a sentence or a paragraph until I'm satisfied with it.

The North African mule talks always of his mother's brother, the horse, but never of his father, the donkey, in favor of others supposedly more reputable.

If there's ever a place where you can't argue that you can put the facts over here and the text over there and see if they fit, it is surely in anthropology.

Meaning is socially, historically, and rhetorically constructed.

We're getting closer to our nature.

I'm writing a review of three books on feminism and science, and it's about social constructionism. So I would say I'm a social constructionist, whatever that means.

If I remember correctly, a writer is someone who wants to convey information. Language or writing is a code.

I think what's known about neurology is still scattered and uncertain.

I agree with Chomsky in almost nothing. When it comes to innate structures and so on, I'm very skeptical.

We need to think more about the nature of rhetoric in anthropology. There isn't a body of knowledge and thought to fall back on in this regard.

It's always amusing to look at how something early in the 20th century was written in anthropology and how it's written now. There's been an enormous shift in how it's done, but yet you can't put your finger on someone who actually did it.

I don't feel that an atmosphere of debate and total disagreement and argument is such a bad thing. It makes for a vital and alive field.

I don't think things are moving toward an omega point; I think they're moving toward more diversity.

People keep asking how anthropology is different from sociology, and everybody gets nervous.