Quotes By Xun Zi

The rigid cause themselves to be broken; the pliable cause themselves to be bound.

The person attempting to travel two roads at once will get nowhere.

A person is born with a liking for profit.

Human nature is such that people are born with a love of profit If they follow these inclinations, they will struggle and snatch from each other, and inclinations to defer or yield will die.

A person is born with feelings of envy and hate. If he gives way to them, they will lead him to violence and crime, and any sense of loyalty and good faith will be abandoned.

In order to properly understand the big picture, everyone should fear becoming mentally clouded and obsessed with one small section of truth.

Human nature is evil, and goodness is caused by intentional activity.

When a man sees something desirable, he must reflect on the fact that with time it could come to involve what is detestable. When he sees something that is beneficial, he should reflect that sooner or later it, too, could come to involve harm.

Human nature refers to what is in people but which they cannot study or work at achieving.

Thus, that one can find no place to walk through the breadth of the earth is not because the earth is not tranquil but because the danger to every step of the traveler lies generally with words.

If the impulse to daring and bravery is too fierce and violent, stay it with guidance and instruction.

When people lack teachers, their tendencies are not corrected; when they do not have ritual and moral principles, then their lawlessness is not controlled.

If what the heart approves conforms to proper patterns, then even if one's desires are many, what harm would they be to good order?

Human nature is what Heaven supplies.

Quarreling over food and drink, having neither scruples nor shame, not knowing right from wrong, not trying to avoid death or injury, not fearful of greater strength or of greater numbers, greedily aware only of food and drink - such is the bravery of the dog and boar.

Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.

If knowledge and foresight are too penetrating and deep, unify them with ease and sincerity.

A person is born with desires of the eyes and ears, and a liking for beautiful sights and sounds. If he gives way to them, they will lead him to immorality and lack of restriction, and any ritual principles and propriety will be abandoned.

Therefore, a person should first be changed by a teacher's instructions, and guided by principles of ritual. Only then can he observe the rules of courtesy and humility, obey the conventions and rules of society, and achieve order.

Now it is human nature to want to eat to ones fill when hungry, to want to warm up when cold, to want to rest when tired. These all are a part of people's emotional nature.

The petty man is eager to make boasts, yet desires that others should believe in him. He enthusiastically engages in deception, yet wants others to have affection for him. He conducts himself like an animal, yet wants others to think well of him.

If the quickness of the mind and the fluency of the tongue are too punctilious and sharp, moderate them in your activity and rest.

The coming of honor or disgrace must be a reflection of one's inner power.

Mencius said that human nature is good. I disagree with that.

If the blood humor is too strong and robust, calm it with balance and harmony.

If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.

There are successful scholars, public-spirited scholars, upright scholars, cautious scholars, and those who are merely petty men.

When you concentrate on agriculture and industry and are frugal in expenditures, Heaven cannot impoverish your state.

Thus, anybody who follows this nature and gives way its states will be led into quarrels and conflicts, and go against the conventions and rules of society, and will end up a criminal.

Pride and excess bring disaster for man.