Quotes By Stanislav Grof

There is no fundamental difference between the preparation for death and the practice of dying, and spiritual practice leading to enlightenment.

It is possible to spend one's entire lifetime without ever experiencing the mystical realms or even without being aware of their existence.

A number of cases have been reported in which a dying individual has a vision of a person about whose death he or she did not know.

As long as I had easy access to psychedelics at the government-sponsored research project, most of my energy went into psychedelic sessions.

According to materialistic science, any memory requires a material substrate, such as the neuronal network in the brain or the DNA molecules of the genes.

The new formula in physics describes humans as paradoxical beings who have two complementary aspects: They can show properties of Newtonian objects and also infinite fields of consciousness.

Dying before dying has two important consequences: It liberates the individual from the fear of death and influences the actual experience of dying at the time of biological demise.

I have taken part in ceremonies with North American and Mexican shamans, as well as Brazilian ceremonies.

The study of consciousness that can extend beyond the body is extremely important for the issue of survival, since it is this part of human personality that would be likely to survive death.

The elimination of the fear of death transforms the individual's way of being in the world.

There are people who can start having very powerful experiences without taking psychedelics. It can happen against their will. This is a universal phenomenon.

In some instances, the accuracy of past-life memories can be objectively verified, sometimes with remarkable detail.

I spent much of my later childhood and adolescence very, very involved and interested in art, and particularly in animated movies.

Whether or not we believe in survival of consciousness after death, reincarnation, and karma, it has very serious implications for our behavior.

The experiences associated with death were seen as visits to important dimensions of reality that deserved to be experienced, studied, and carefully mapped.

It is possible to see the intermediate state between lives as being in a way more important than incarnate existence.

Consciousness after death demonstrates the possibility of consciousness operating independently of the body.

Patients reported that their psychedelic sessions were an invaluable experiential training for dying.

The materialistic paradigm of Western science has been a major obstacle for any objective evaluation of the data describing the events occurring at the time of death.

Ancient eschatological texts are actually maps of the inner territories of the psyche that seem to transcend race and culture and originate in the collective unconscious.

Individuals approaching death often experience encounters with their dead relatives, who seem to welcome them to the next world. These deathbed visions are authentic and convincing; they are often followed by a state of euphoria and seem to ease the transition.

Many of us who have experienced psychedelics feel very much that they are sacred tools. They open spiritual awareness.

For any culture which is primarily concerned with meaning, the study of death - the only certainty that life holds for us - must be central, for an understanding of death is the key to liberation in life.

The beliefs concerning reincarnation have great ethical impact on human life and our relationship to the world.

It became much more complicated politically to work with psychedelics because of the unsupervised experimentation with psychedelics, particularly among young people.

Walt Disney was my great hero.

I have to say I regretted giving up animated movies.

Each of us can manifest the properties of a field of consciousness that transcends space, time, and linear causality.

A text of Tibetan Buddhism describes the time of death as a unique opportunity for spiritual liberation from the cycles of death and rebirth and a period that determines our next incarnation.

The knowledge of the realm of death makes it possible for the shaman to move freely back and forth and mediate these journeys for other people.