Quotes By Chinua Achebe

Once a novel gets going and I know it is viable, I don't then worry about plot or themes. These things will come in almost automatically because the characters are now pulling the story.

I was a supporter of the desire, in my section of Nigeria, to leave the federation because it was treated very badly with something that was called genocide in those days.

People create stories create people; or rather stories create people create stories.

A functioning, robust democracy requires a healthy educated, participatory followership, and an educated, morally grounded leadership.

The damage done in one year can sometimes take ten or twenty years to repair.

The whole idea of a stereotype is to simplify. Instead of going through the problem of all this great diversity - that it's this or maybe that - you have just one large statement; it is this.

They have not always elected the best leaders, particularly after a long period in which they have not used this facility of free election. You tend to lose the habit.

The people you see in Nigeria today have always lived as neighbors in the same space for as long as we can remember. So it's a matter of settling down, lowering the rhetoric, the level of hostility in the rhetoric is too high.

Nigera is what it is because its leaders are not what they should be.

The only thing we have learnt from experience is that we learn nothing from experience.

When suffering knocks at your door and you say there is no seat for him, he tells you not to worry because he has brought his own stool.

People say that if you find water rising up to your ankle, that's the time to do something about it, not when it's around your neck.

A man who makes trouble for others is also making trouble for himself.

When the British came to Ibo land, for instance, at the beginning of the 20th century, and defeated the men in pitched battles in different places, and set up their administrations, the men surrendered. And it was the women who led the first revolt.

But I liked Yeats! That wild Irishman. I really loved his love of language, his flow. His chaotic ideas seemed to me just the right thing for a poet. Passion! He was always on the right side. He may be wrongheaded, but his heart was always on the right side. He wrote beautiful poetry.

Once you allow yourself to identify with the people in a story, then you might begin to see yourself in that story even if on the surface it's far removed from your situation.

An artist, in my understanding of the word, should side with the people against the Emperor that oppresses his or her people.

The last four or five hundred years of European contact with Africa produced a body of literature that presented Africa in a very bad light and Africans in very lurid terms. The reason for this had to do with the need to justify the slave trade and slavery.

I think back to the old people I knew when I was growing up, and they always seemed larger than life.

I tell my students, it's not difficult to identify with somebody like yourself, somebody next door who looks like you. What's more difficult is to identify with someone you don't see, who's very far away, who's a different color, who eats a different kind of food. When you begin to do that then literature is really performing its wonders.

The problem with leaderless uprisings taking over is that you don't always know what you get at the other end. If you are not careful you could replace a bad government with one much worse!

Stories serve the purpose of consolidating whatever gains people or their leaders have made or imagine they have made in their existing journey thorough the world.

One of the truest tests of integrity is its blunt refusal to be compromised.

Presidents do not go off on leave without telling the country.

In fact, I thought that Christianity was very a good and a very valuable thing for us. But after a while, I began to feel that the story that I was told about this religion wasn't perhaps completely whole, that something was left out.

I don't care about age very much.

When old people speak it is not because of the sweetness of words in our mouths; it is because we see something which you do not see.

My parents were early converts to Christianity in my part of Nigeria. They were not just converts; my father was an evangelist, a religious teacher. He and my mother traveled for thirty-five years to different parts of Igboland, spreading the gospel.

When I began going to school and learned to read, I encountered stories of other people and other lands.

Nigeria has had a complicated colonial history. My work has examined that part of our story extensively.